Họp Thông Thiên Học chiều 28 tháng 5 năm 2011

[5/28/2011 6:02:21 PM] *** Conference call ***
[5/28/2011 6:03:37 PM] Thuan Thi Do: Anh Hai co nghe khỏng
[5/28/2011 6:03:43 PM] Van Atman: Hello, anh Hai dang o dau ?
[5/28/2011 6:15:27 PM] Thuan Thi Do: 1. GLBT:
[5/28/2011 6:20:00 PM] *** Van Atman added deborahking9427 ***
[5/28/2011 6:26:54 PM] Van Atman: §§ (43) The Lemuro-Atlanteans build cities and spread civilization. The incipient stage of anthropomorphism. (44) Their statues, witnesses to the size of the Lemuro-Atlanteans. (45) Lemuria destroyed by fire, Atlantis by water. The Flood. (46) The destruction of the fourth race and of the last antediluvian monster-animals.


43. They (the Lemurians) built huge cities. Of rare earths and metals they built. Out of the fires (lava) vomited. Out of the white stone of the mountains (marble) and the black stone (of the subterranean fires) they cut their own images, in their size and likeness, and worshipped them (a).

(a) As the History of the first two human races — the last of the Lemurians and the first of the future Atlanteans — proceeds, we have at this point to blend the two, and speak of them for a time collectively.

Here reference is also made to the divine Dynasties, such as were claimed by the Egyptians, Chaldeans, Greeks, etc., to have preceded their human kings; they are still believed in by the modern Hindus, and are enumerated in their sacred books. But of these we shall treat in their proper place. What remains to be shown is, that our modern geologists are now being driven into admitting the evident existence of submerged continents. But to confess their presence is not to accept that there were men on them during the early geological periods;* —

Footnote(s) ———————————————

* This is the reason why, perhaps, even Easter Island with its wondrous gigantic statues — a speaking witness to a submerged continent with a civilized mankind on it — is hardly mentioned anywhere in the modern Encyclopaedias. Its mention is carefully avoided except in some books of Travels; modem science has an undeniable predilection for forcing upon the cultured public hypotheses, built on personal hobbies, as well-established evidence, for offering it guesses instead of Knowledge, and calling them “scientific conclusions.” Its specialists will evolve a thousand and one contradictory speculations rather than confess an awkward self-evident fact — pre-eminent among such specialists being Haeckel and his English admirers and co-thinkers. Yet “they are authorities” — we are sternly reminded. What of that? The Pope of Rome is also an authority and an infallible one — for his followers; whereas the remarkable fallibility of Scientific speculations is being proven periodically with every change of the moon.



ay, men and civilized nations, not Palaeolithic savages only; who, under the guidance of their divine Rulers, built large cities, cultivated arts and sciences, and knew astronomy, architecture and mathematics to perfection. This primeval civilization did not, as one may think, immediately follow their physiological transformation. Between the final evolution and the first city built, many hundred thousands of years had passed. Yet, we find the Lemurians in their sixth sub-race building their first rock-cities out of stone and lava.* One of such great cities of primitive structure was built entirely of lava, some thirty miles west from where Easter Island now stretches its narrow piece of sterile ground, and was entirely destroyed by a series of volcanic eruptions. The oldest remains of Cyclopean buildings were all the handiwork of the Lemurians of the last sub-races; and an occultist shows, therefore, no wonder on learning that the stone relics found on the small piece of land called Easter Island by Captain Cook, are “very much like the walls of the Temple of Pachacamac or the Ruins of Tia-Huanuco in Peru,” (“The Countries of the World,” by Robert Brown, Vol. 4, p. 43); and that they are in the Cyclopean style. The first large cities, however, appeared on that region of the continent which is now known as the island of Madagascar. There were civilized people and savages in

Footnote(s) ———————————————

* Our best modern novelists, who are neither Theosophists nor Spiritualists, begin to have, nevertheless, very psychological and suggestively Occult dreams: witness Mr. Louis Stephenson and his Dr. Jekyll and Mr. Hyde, than which no grander psychological essay on Occult lines exists. Has the rising novelist, Mr. Rider Haggard, also had a prophetic or rather a retrospective clairvoyant dream before he wrote “She”? His imperial Kor, the great city of the dead, whose surviving living men sailed northwards after the plague had killed almost a whole nation, seems to step out in its general outlines from the imperishable pages of the old archaic records. Ayesha suggests “that those men who sailed north may have been the fathers of the first Egyptians”; and then seems to attempt a synopsis of certain letters of a Master quoted in “Esoteric Buddhism.” For, she says, “Time after time have nations, ay, and rich and strong nations, learned in the arts, been, and passed away, and been forgotten, so that no memory of them remains. This (the nation of Kor) is but one of several; for time eats up the work of man unless, indeed, he digs in caves like the people of Kor, and then mayhap the sea swallows them, or the earthquake shakes them in. . . . . Yet were not these people utterly destroyed, as I think. Some few remained in the other cities, for their cities were many. But the barbarians. . . came down upon them, and took their women to wife, and the race of the Amahagger that is now is a bastard brood of the mighty sons of Kor, and behold it dwelleth in the tombs with its fathers’ bones. . .” (pp. 180, 181.)

Here the clever novelist seems to repeat the history of all the now degraded and down-fallen races of humanity. The Geologists and Anthropologists would place at the head of humanity as descendants of Homo primigenius, the ape-man, of which “no fossil remains are as yet known to us,” but (which) “were probably akin to the gorilla and orang of the present day” (Haeckel). In answer to whose “probably,” occultists point to another and a greater probability — the one given in our text. (See above.)



those days as there are now. Evolution achieved its work of perfection with the former, and Karma — its work of destruction on the latter. The Australians and their like are the descendants of those, who, instead of vivifying the spark dropped into them by the “Flames,” extinguished it by long generations of bestiality.* The Aryan nations could trace their descent through the Atlanteans from the more spiritual races of the Lemurians, in whom the “Sons of Wisdom” had personally incarnated.†

It is with the advent of the divine Dynasties that the first civilizations were started. And while, in some regions of the Earth, a portion of mankind preferred leading a nomadic and patriarchal life, and in others savage man was hardly learning to build a fire and to protect himself against the Elements, his brothers — more favoured than he by their Karma, and helped by the divine intelligence which informed them — built cities, and cultivated arts and sciences. Nevertheless, and civilization notwithstand-

Footnote(s) ———————————————

* See Stanza II, ante. This would account for the great difference and variation between the intellectual capacities of races, nations, and individual men. While incarnating, and in other cases only informing the human vehicles evolved by the first brainless (manasless) race, the incarnating Powers and Principles had to make their choice between, and take into account, the past Karmas of the Monads, between which and their bodies they had to become the connecting link. Besides which, as correctly stated in “Esoteric Buddhism” (p. 30), “the fifth principle, or human (intellectual) soul, in the majority of mankind is not even yet fully developed.”

† It is said by Krishna, the Logos incarnate, in the Bhagavat-gita, “The seven great Rishis, the four preceding Manus, partaking of my nature, were born from my mind: from them sprang (emanated or was born) the human race and the world,” (Chap. X. Verse 6.)

Here, by the seven great Rishis, the seven great rupa hierarchies or classes of Dhyan Chohans, are meant. Let us bear in mind that the Saptarshi (the seven Rishis) are the regents of the seven stars of the Great Bear, therefore, of the same nature as the angels of the planets, or the seven great Planetary Spirits. They were all reborn, all men on earth in various Kalpas and races. Moreover, “the four preceding Manus” are the four classes of the originally arupa gods — the Kumaras, the Rudras, the Asuras, etc.: who are also said to have incarnated. They are not the Prajapatis, as the first are, but their informing principles — some of which have incarnated in men, while others have made other men simply the vehicles of their reflections. As Krishna truly says —the same words being repeated later by another vehicle of the logos — “I am the same to all beings. . . . those who worship me (the 6th principle or the intellectual divine Soul, Buddhi, made conscious by its union with the higher faculties of Manas) are in me, and I am in them.” (Ibid, 29.) The Logos, being no personality but the universal principle, is represented by all the divine Powers born of its mind — the pure Flames, or, as they are called in Occultism, the “Intellectual Breaths” — those angels who are said to have made themselves independent, i.e., passed from the passive and quiescent, into the active state of Self-Consciousness. When this is recognised, the true meaning of Krishna becomes comprehensible. But see Mr. Subba Row’s excellent lecture on the Bhagavatgita, (“Theosophist,” April 1887, p. 444.)



ing, while their pastoral brethren enjoyed wondrous powers as their birthright, they, the builders, could now obtain theirs only gradually; even these being generally used for power over physical nature and selfish and unholy purposes. Civilization has ever developed the physical and the intellectual at the cost of the psychic and spiritual. The command and the guidance over his own psychic nature, which foolish men now associate with the supernatural, were with early Humanity innate and congenital, and came to man as naturally as walking and thinking. “There is no such thing as magic” philosophises “She,” the author forgetting that “magic” in her early day still meant the great science of wisdom, and that Ayesha could not possibly know anything of the modern perversion of thought — “though there is such a thing as knowledge of the Secrets of Nature.” (p. 152). But they have become “Secrets” only in our race, and were public property with the Third.

Gradually, mankind went down in stature, for, even before the real advent of the Fourth or Atlantean race, the majority of mankind had fallen into iniquity and sin, save the hierarchy of the “Elect,” the followers and disciples of the “Sons of Will and Yoga” — called later the “Sons of the Fire Mist.”

Then came the Atlanteans; the giants whose physical beauty and strength reached their climax, in accordance with evolutionary law, toward the middle period of their fourth sub-race. But, as said in the Commentary: —

The last survivors of the fair child of the White Island (the primitive Sveta-dwipa) had perished ages before. Their (Lemuria’s) elect, had taken shelter on the sacred Island (now the “fabled” Shamballah, in the Gobi Desert), while some of their accursed races, separating from the main stock, now lived in the jungles and underground (“cave-men”), when the golden yellow race (the Fourth) became in its turn “black with sin.” From pole to pole the Earth had changed her face for the third time, and was no longer inhabited by the Sons of Sveta-dwipa, the blessed, and Adbhitanya, east and west, the first, the one and the pure, had become corrupted. . . . The demi-gods of the Third had made room for the semi-demons of the Fourth Race. Sveta-dwipa, whose northern parts of the Toyambudhi the seven Kumaras (Sanaka, Sananda, Sanatana, Sanatkumara, Jata, Vodhu, and Panchasikha) had visited, agreeably with exoteric tradition (See the Uttara Khanda of the Padma Purana; Asiat. Researches also, Vol. XI., pp. 99, 100); the White Island had veiled her face. Her children now lived on the Black land, wherein, later on, Daityas from the seventh Dwipa (Pushkara) and Rakshasas from the seventh



climate replaced the Saddhus and the ascetics of the Third age, who “had descended to them from other and higher regions.” . . . .

It is evident that, taken in their dead letter, the Puranas read as an absurd tissue of fairy tales and no better. But if one reads chapters I., II. and III. from Book II. (Vol. II.) of Vishnu Purana and accepts verbatim its geography, geodesy, and ethnology, in the matter of Priyavrata’s seven sons, among whom the father divides the seven Dwipas (Continental Islands); and then proceeds to study how the eldest son, the King of Jambu-dwipa, Agnidhra, apportioned Jambu-dwipa among his nine sons; and then how Nabhi his son, who had a hundred sons and apportioned all these in his turn — then the reader is likely to throw the book away and pronounce it a farrago of nonsense. But the esoteric student will understand that, in the days when the Puranas were written, the true meaning was clear only to the Initiated Brahmins, who wrote those works allegorically and would not give the whole truth to the masses. And he will explain to the Orientalists who, beginning with Colonel Wilford and ending with Professor Weber, made and still are making such a mess of it, that the first three chapters (See Wilson’s trans. of Vishnu Purana Book II. et seq.) purposely confuse the following subjects and events: —

I. The series of Kalpas or Ages (also of Races) are never taken into account; e.g., events which have happened in one being allowed to stand along with those which took place in another. The chronological order is entirely ignored. This is shown by several of the Sanskrit commentators, who explain the incompatibility of events and calculations in saying — “Whenever any contradictions in different Puranas are observed, they are ascribed . . . to differences of Kalpas and the like” (Vishnu and Bhagavata Puranas).

II. The several meanings of the words “Manvantara” and “Kalpa” or age, are withheld, and the general one only given.

III. In the genealogy and geography of the Kings and their Varshas (countries) and Dwipas, they are all allowed to be regarded as terrestrial regions.

Now, the truth is that, without entering into too minute details, it is easy and permissible to show that: —

(a) The Seven Dwipas apportioned to Priyavrata’s septenary progeny refer to several localities: first of all to our planetary chain. Jambu-dwipa alone representing our globe, the six others are the (to us) invisible companion globes of this earth. This is shown by the very nature of the allegorical and symbolic descriptions. Jambu (dwipa) “is in the centre of all these (the so-called insular continents) and is surrounded” by a sea of salt water (lavana), whereas Plaksha, Salmalia,



Kusa, Krauncha, Saka and Pushkara, are “surrounded severally — by great seas of sugar-cane juice, of wine, of clarified butter, of curds, of milk,” etc., etc., and such like metaphorical names. (Chap. II., Book II.) This is shown furthermore by —

(b) Bhaskara Acharya, who uses expressions from the Secret Doctrine and its books, in his description of the sidereal position of all these dwipas: — “the sea of milk and the sea of curds” etc., meaning the Milky Way, and the various congeries of nebulae; the more so, since he names “the country to the south of the equator Bhur-loka, that to the north Bhuva-loka, Swar, Mahar, Jana, Tapo and Satya lokas”; and says: “Those lokas are gradually attained by increasing religious merits,” i.e., they are various paradises. (See Bibliotheca Indica. Trans. of the Goladhyaya of the Siddhanta-siromani III., 21-44).

(c) That this geographical division of seven allegorical continents, islands, mountains, seas and countries, does not belong only to our Round nor even to our races (the name of Bharata Varsha (India) notwithstanding), is explained in the texts themselves by the narrator of Vishnu Purana. For he closes the first chapter by saying: “Bharata (the son of Nabhi, who gave his name to Bharata-Varsha or India) consigned the Kingdom to his son Sumati . . . . and abandoned his life at Salagrama. He was afterwards born again as a religious Brahman, in a distinguished family of ascetics . . . . under these princes (Bharata’s descendants) Bharata Varsha was divided into nine portions, and their descendants held successively possession of the country for seventy-one periods of the aggregate of the four ages,” or the reign of a Manu, representing a Mahayuga of 4,320,000 years.

But having said so much, Parasara suddenly explains that “this was the creation of Swayambhuva Manu, by which the earth was peopled when he presided over the first Manvantara, in the Kalpa of Varaha,” i.e., the boar incarnation, or Avatar. Now every Brahmin knows that it is only with Vaivasvata Manu that our Humanity began on this Earth (or Round). And if the Western reader turns to the sub-section on “The Primeval Manus of Humanity,” he will see that Vaivasvata is the seventh of the fourteen Manus who preside over our planetary chain during its life cycle: i.e., that representing or standing in every Round for two Manus of the same name (a Root and a Seed Manu), he is the Root Manu of the Fourth Round, hence the seventh. Wilson finds in this only “an incongruity” (see his Vishnu Purana, vol. II., p. 108, footnote), and speculates that “the patriarchial genealogies are older than the chronological system of Manvantaras and Kalpas,” and thus “have been rather clumsily distributed amongst the different periods.” It is nothing of the kind.



But as Orientalists know nothing of the secret teaching, they will take everything literally, and then turn round and abuse the writers of that which they do not comprehend!

These genealogies embrace a period of three and a half Rounds; they speak of pre-human periods, and explain the descent into generation of every Manu — the first manifested sparks of the One Unity — and show, furthermore, each of these human sparks dividing into, and multiplying by, first, the Pitars, the human ancestors, then by human Races. No being can become God, or Deva, unless he passes through the human cycles. Therefore the Sloka says, “Happy are those who are born, even from the (latent) condition of gods, as men, in Bharata-varsha; as that is the way to . . . final liberation.” In Jambu-dwipa, Bharata is considered the best of its divisions, because it is the land of works. In it alone “it is that the succession of four Yugas (ages), the Krita, the Treta, the Dwapara, and Kali take place”; when, therefore, Parasara, asked by Maitreya “to give him the descriptions of the Earth,” returns again to the enumeration of the same Dwipas with the same seas, etc., as those he had described in the Swayambhuva Manvantara — it is simply a blind, yet, to him who reads between the lines, the Four great Races and the Fifth are there, ay, with their sub-divisions, islands, and continents, some of which were called by the names of celestial lokas, and by those of other globes. Hence the confusion.

All these are called by the Orientalists “mythical” and “fabulous” islands and lands.* Very true, some are not of this earth, but they still exist. The “White Island” and Atala, at all events, are no myths, since the latter was the name contemptuously applied by the earliest pioneers of the Fifth Race to the land of Sin — Atlantis, in general, not to Plato’s island alone; and since the former was (a) the Sveta-dwipa of theogony, and (b) Saka-dwipa, or Atlantis (its earliest portions) in its beginnings. This was when it yet had its “seven holy rivers that washed away all sin,” and its “seven districts, wherein there was no dereliction of virtue, no contention, no deviation from virtue,” as it was then inhabited by the caste of the Magas — that caste which even the Brahmins acknowledged as not inferior to their own — and which was

Footnote(s) ———————————————

* In a lecture, Professor Pengelly, F.R.S., quoting Professor Oliver, makes him say “that the present Atlantic islands’ Flora affords no substantial evidence of a former direct communication with the mainland of the New World,” but himself adds that, at the same time, “at some period of the Tertiary epoch, N.E. Asia was united to N.W. America, perhaps by the line where the Aleutian chain of islands now extends.” Thus Occult Science alone can reconcile the contradictions and hesitations of modern Science. Moreover, surely the argument for the existence of Atlantis does not rest on Botany alone.



the nursery of the first Zaratushta. The Brahmins are shown consulting with Gauramukha, on Narada’s advice, who told them to invite the Magas as priests of the Sun in the temple built by Samba (the reputed) son of Krishna, who in reality had none. In this the Puranas are historical — allegory notwithstanding — and Occultism is stating facts.

The whole story is told in Bhavishya Purana. It is stated that, having been cured by Surya (the Sun) of leprosy, Samba, having built a temple dedicated to the Sun, was looking for pious Brahmins to perform the appointed rites in it, and receive donations made to the God. But Narada (this virgin ascetic whom one finds in every age in the Puranas) advised him not to do so, as Manu forbade the Brahmins to receive emoluments for the performance of religious rites. He therefore referred Samba to Gauramukha (white face), the Purohita or family priest of Hgrasena, King of Mathura, who would tell him whom he could best employ. The priest directed Samba to invite the Magas, the worshippers of Surya, to discharge the duty. Ignorant of the place they lived in, it is Surya, the Sun himself, who directs Samba to Sakadwipa beyond the salt water. Then Samba performs the journey, using Garuda (Vishnu’s and Krishna’s vehicle, the great Bird) who lands him among the Magas, etc.

Now Krishna, who lived 5,000 years ago, and Narada, who is found reborn in every cycle (or race), besides Garuda — the symbol esoterically of the great cycle — show the allegory; yet the Magas are the Magi of Chaldea, and their class and worship were born on the earlier Atlantis, in Saka-dwipa, the Sinless. All the Orientalists are agreed that the Magas of Saka-dwipa are the forefathers of the fire-worshipping Parsis. Our quarrel with them rests, as usual, on their dwarfing hundreds of thousands to a few centuries this time: they carry the event — Narada and Samba notwithstanding — to the days of the flight of the Parsis to Gujerat, which is simply absurd, as that was in the VIIIth cent. of our era. Though the Magas in the Bhavishya Purana are credited with still living in Saka-dwipa in the day of Krishna’s Son, yet the last of it — Plato’s “Atlantis” — had perished 6000 years before. They were Mag “late of” Saka-Dwipa, and lived in those days in Chaldea. This is an intentional confusion, again.

The earliest pioneers of the Fourth Race were not Atlanteans, nor yet the human Asuras and the Rakshasas which they became later. In those days large portions of the future continent of Atlantis were yet part and parcel of the Ocean floors. “Lemuria,” as we have called the continent of the Third Race, was then a gigantic land.* It covered

Footnote(s) ———————————————

* As shown in the Introduction, it stands to reason that neither the name of Lemuria nor even Atlantis are the real archaic names of the lost continents, but have been adopted by us for the sake of clearness. Atlantis was the name given to those [[Footnote continued on next page]]



the whole area of space from the foot of the Himalayas, which separated it from the inland sea rolling its waves over what is now Tibet, Mongolia, and the great desert of Schamo (Gobi); from Chittagong, westward to Hardwar, and eastward to Assam. From thence, it stretched South across what is known to us as Southern India, Ceylon, and Sumatra; then embracing on its way, as we go South, Madagascar on its right hand and Australia and Tasmania on its left, it ran down to within a few degrees of the Antarctic Circle; when, from Australia, an inland region on the Mother Continent in those ages, it extended far into the Pacific Ocean, not only beyond Rapa-nui (Teapy, or Easter Island) which now lies in latitude 26 S., and longitude 110 W. (See Addenda to this Book II., Section, “Proofs of the Submerged Continents.”) This statement seems corroborated by Science, — even if only partially; as, when discussing continental trends, and showing the infra-Arctic masses trending generally with the Meridian, several ancient continents are generally mentioned, though inferentially. Among such the “Mascarene continent,” which included Madagascar, stretching north and south, is spoken of, and the existence of another ancient continent running “from Spitzbergen to the Straits of Dover, while most of the other parts of Europe were sea bottom,” is taught.* The latter corroborates, then, the Occult teaching which shows the (now) polar regions as the earliest of the seven cradles of Humanity, and as the tomb of the bulk of the mankind of that region during the Third Race, when the gigantic continent of Lemuria began separating into smaller continents. This is due, according to the explanation in the Commentary, to a decrease of velocity in the earth’s rotation: —

“When the Wheel runs at the usual rate, its extremities (the poles) agree with its middle circle (equator), when it runs slower and tilts in every direction, there is a great disturbance on the face of the Earth. The waters flow toward

Footnote(s) ———————————————

[[Footnote continued from previous page]] portions of the submerged Fourth-Race continent which were “beyond the pillars of Hercules,” and which happened to keep above water after the general cataclysm. The last remnant of these — Plato’s Atlantis, or the “Poseidon” (another substitute or rather a translation of the real name) — was the last of it some 11,000 years ago. Most of the correct names of the countries and islands of both continents are given in the Puranas; but to mention them specially, as found in other more ancient works, such as the Surya Siddhanta, would necessitate too lengthy explanations. If, in earlier writings, the two seem to have been too faintly disconnected, this must be due to careless reading and want of reflection. If ages hence, Europeans are referred to as Aryans, and a reader confuses them with the Hindus and the latter with the Fourth Race, as they live (some of them) in ancient Lanka — the blame will not fall on the writer.

* See Professor Dana’s article, “American Journal of Science,” III, v. 442-3; Prof. Winchell’s “World Life”; and other geological works.


Vol. 2, Page 325 ATLANTIS — OCEAN FLOOR.

the two ends, and new lands arise in the middle belt (equatorial lands), while those at the ends are subject to pralayas by submersion. . . .”

And again: —

. . . “Thus the wheel (the Earth) is subject to, and regulated by, the Spirit of the Moon, for the breath of its waters (tides). Toward the close of the age (Kalpa) of a great (root) race, the regents of the moon (the Pitar fathers, or Pitris) begin drawing harder, and thus flatten the wheel about its belt, when it goes down in some places and swells in others, and the swelling running toward the extremities (poles) new lands will arise and old ones be sucked in.”

We have but to read astronomical and geological works, to see the meaning of the above very clearly. Scientists (modern Specialists) have ascertained the influence of the tides on the geological distribution of land and water on the planets, and the shifting of the oceans with a corresponding subsidence and rise of continents and new lands. Science knows, or thinks it knows, that this occurs periodically.* Professor Todd believes he can trace the series of oscillations backward to the periods of the earth’s first incrustation. (See “American Naturalist,” XVIII., 15 et seq..
[5/28/2011 6:27:54 PM] Thuan Thi Do: http://www.theosociety.org/pasadena/sd/sd2-1-19.htm
[5/28/2011 7:28:50 PM] Thuan Thi Do: http://www.google.com/maps?q=easter%20island&lci=com.panoramio.all&iwloc=lyrftr:com.panoramio.all,pp:298350,-27.125567,-109.276510&ll=-27.125567,-109.276510&z=10&ei=Ha_hTeu2Iu_RiALJ3emVBg&sa=X&oi=geocode_result&ct=photo-link&cd=1&resnum=1&sqi=2&ved=0CDUQ8wEoADAA
[5/28/2011 8:02:28 PM] Thuan Thi Do: 2. TVT: câu 252:
252. Hăy đứng vững vàng! Bây giờ con đă đến gần cửa giữa, cửa của đau khổ với muôn ngàn cạm bẫy.
253. Hăy làm chủ tư tưởng của con, hỡi kẻ phấn đấu để đạt sự toàn thiện, nếu con muốn vượt qua cửa đó.

254. Hăy làm chủ Hồn con, hỡi kẻ đi t́m Chân Lư bất tử, nếu con muốn đạt đến mục đích.

255. Hăy tập trung cái nh́n của Linh Hồn vào ánh sáng tinh khiết duy nhất, thứ ánh sáng không ǵ kích thích được và hăy đem Ch́a Khoá Vàng của con ra mà sử dụng.

Đức Aryasanga nói thật đúng về muôn ngàn cạm bẫy, v́ thường thí sinh tin rằng ḿnh đă đạt được tính đoạn tuyệt hay từ bỏ, sẽ thấy nhiều cái bẫy giống y như thế tái hiện một cách khó phân biệt và lúc nào cũng bám sát theo bước chân của Y. Chính Linh Hồn hay Thượng Trí phải được Thể Bồ Đề chế ngự. Như chúng ta đă thấy, đời sống tại Cơi Bồ Đề bắt đầu từ Cuộc Điểm Đạo lần thứ Nhứt, nếu không được sớm hơn, và thí sinh vào Cơi Bồ Đề rồi sẽ tiến lên từ Cảnh nầy đến Cảnh khác. Muốn cho sự thăng tiến nầy được hoàn toàn, chính Linh Hồn hay Thượng Trí phải tham dự vào và trở thành kẻ phụng sự cho Nguyên Lư cao siêu đó. Công việc nầy hoàn tất, thí sinh mới sẵn sàng đi vào Cơi kế đó; Y sẽ được Điểm Đạo lần thứ Tư và sẽ vượt qua một ngưỡng cửa mới.

Ư nghĩa thật sự của Vairagya ở đây là Ánh Sáng không ǵ kích thích được, Ánh Sáng không thể bị lu mờ.
[5/28/2011 8:02:34 PM] Van Atman: TVT


256. Công việc khó khăn đă hoàn tất, sự nhọc nhằn của con hầu như đă chấm dứt. Cái hố rộng há miệng để nuốt gần như đă vượt qua khỏi.

Duoi Chan Thay:

C. W. L. Tóm lại, với sự luyện tập một ít lâu, không khó ǵ cho chúng ta đặng biết rằng chúng ta không phải là Xác Thân, nó chỉ là cái áo mặc ngoài thôi. C̣n Thể Vía - những cảm xúc và dục vọng của chúng ta - lại khó biết hơn v́ dường như nó là thành phần của bản ngă sâu kín hơn hết của chúng ta. Mỗi ngày, ở đâu người ta cũng gặp những người có cảm tưởng rằng họ là những t́nh cảm, dục vọng của họ. Ở vài người bị t́nh cảm, dục vọng choán đầy cả tâm hồn họ cho đến đổi nếu cố gắng dùng trí tưởng tượng tách biệt chúng riêng ra, th́ họ không c̣n cái chi cả: trọn cả con người họ chỉ là dục vọng và cảm xúc thôi. Một người như thế thật khó tách riêng y ra với Thể Vía của y; nhưng đó là điều phải thực hiện. Cái Vía luôn luôn thay đổi tánh t́nh của nó và sự kiện này giúp con người hiểu rằng nó (Cái Vía) không phải là Chơn Ngă, cái Bản Ngă thật. Chính là Linh hồn không hề thay đổi; ước vọng của nó vốn bất di bất dịch - nó muốn tiến hóa để giúp đỡ Linh Hồn khác theo đuổi con Đường Đạo do các Chơn Sư của chúng ta đă vạch ra. Vậy thật rơ ràng và chắc chắn rằng Thể T́nh Cảm này không phải là Chơn Ngă.
[5/28/2011 8:05:09 PM] Van Atman: 256) Công việc khó khăn đă hoàn tất, sự nhọc nhằn của con đă gần chấm dứt. Cái hố rộng há miệng để nuốt con hầu như đă vượt qua khỏi.
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257) Bây giờ con đă qua khỏi hào thành bao quanh cửa nhân dục. Bây giờ con đă thắng được Ma vương và lũ bộ hạ hung hăng của nó.
258)Con đă rửa tâm con sạch hết vết nhơ và con đă nặn ra hết máu của dục vọng ô trược.
C. W. L. Công việc khó khăn gần như hoàn thành đối với thí sinh; chúng ta nên hiểu cho thật đúng nghĩa câu ấy. Đấng Nirmanakaya ở trên địa vị vô cùng cao cả vẫn c̣n làm việc, và người ta có thể nói chính Đức Thượng Đế cũng vẫn làm việc. Nhưng có lẽ chúng ta phải phân biệt công việc khó nhọc để khai trừ những tật xấu của phàm nhơn với công việc vinh quang được theo đuổi trên các cơi cao, khi phàm nhơn đă được chế ngự.
Đối với những cố gắng, chúng ta cũng cần phân biệt như thế. Sự làm việc không ngừng là một thử thách khó khăn đối với xác thân, nhưng trên cơi linh hồn sự làm việc là một lạc thú hoàn toàn; ở đó không hề có sự khác biệt giữa việc làm và tṛ chơi như chúng ta biết tại các cơi thấp. Khi một người thấy được sự hi sinh vĩ đại của Đức Thượng Đế và cách mà các vị Chơn Sư tận tụy với công nghiệp của các Ngài, y không thể không dấn thân vào công việc đó và hết ḷng trợ giúp theo khả năng ḿnh.
Ở đây c̣n vấn đề một người chưa hoàn toàn trong sạch, v́ y c̣n mang nhiều dấu vết ích kỷ. Một tư tưởng c̣n một chút dấu vết đó vẫn là chưa trong sạch, dù có nhiều tính tốt khác. Đó có thể là một cảm thức kiêu căng nhỏ nhặt như : "Người ta nghĩ tốt về ḿnh nhờ việc làm nầy". Trên con Đường Đạo dẫn đến các cơi cao siêu, đó là điều mà người ta gọi là thiếu trong sạch. Chẳng những chúng ta phải xa lánh nó, mà c̣n phải làm sao cho nó đừng bao giờ xâm phạm đến chúng ta nữa.
[5/28/2011 8:55:31 PM] TrúcLâm: Phần thảo luận tự do, xin kể chuyện về Khóa Thiền Vipassana mà tôi được tham dự vừa rồi nghe các anh chị.