Họp Thông Thiên Học ngày 26 tháng 10 năm 2013

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[6:04:45 PM] *** Group call ***
[6:10:47 PM] Thuan Thi Do: It is stated that this work was in earlier periods attended to exclusively by a high class of non-human entities; but for some time past those human beings who are able to function consciously upon the astral plane have been privileged to render assistance in this labour of love. In cases where the rearrangement by the desire-elemental of the astral body has taken place, an astral helper may break up that arrangement and restore the astral body to its previous condition, so that the dead man can perceive the whole of the astral plane instead of only one sub-plane of it. Others who have been longer on the astral plane may also receive help from explanations and advice as to their course through its different stages. Thus they may be warned of the danger and delay caused by attempting to communicate with the living through a medium, and sometimes, though rarely, an entity already drawn into a spiritualistic circle may be guided into higher and healthier life. The memory of such [Page 245] teaching cannot, of course, be directly carried over to the next incarnation, but there always remains the real inner knowledge, and therefore the strong redisposition to accept it immediately when heard again in the new life. Some of the newly-dead see themselves on the astral plane as they really are, and are therefore filled with remorse. Here the helper is able to explain that the past is past, that the only repentance worth while is the resolve to do better in future, that each man must take himself as he is and steadily work to improve himself and lead a truer life in the future. Others, again, are troubled by their desire to make reparation for some injury they did whilst on earth, to ease their conscience by disclosing a discreditable secret they have jealously guarded, to reveal the hiding place of important papers or money, and so forth. In some cases it is possible for the helper to intervene in some way on the physical plane and so satisfy the dead man; but in most cases the best he can do is to explain that it is now too late to make reparation and therefore useless to grieve over the trouble, and to persuade the man to abandon his thoughts of earth which hold him down in close touch with earth-life, and to make the best of his new life. An immense amount of work is also done for the living by putting good thoughts into the minds of those who are ready to receive them. It would be perfectly easy — easy to a degree quite incredible to those who do not understand the subject practically — for a helper to dominate the mind of an average man and make him think just as the helper pleased, without arousing any suspicion of outside influence in the mind of the subject. Such a proceeding, however, would be entirely inadmissible. All that may be done is to throw the good thought into the person's mind among the thousands that are constantly surging through it, and hope that the person will take it up, make it his own, and act upon it. Very varied assistance can be given in this manner, [Page 246] Consolation is often given to those in sorrow or sickness; reconciliations are attempted between those who have been separated by conflict of opinions or interests; earnest truth-seekers are guided towards the truth; it is often possible to put the solution of some spiritual or metaphysical problem into the mind of one who is - spending anxious thought upon it. Lecturers may be helped by suggestions or illustrations either materialised in subtler matter before the speaker or impressed upon his brain. A regular invisible helper soon acquires a number of “patients”, whom he visits every night, just as a doctor upon earth makes a regular round among his patients. Each worker thus usually becomes the centre of a small group, the leader of a band of helpers for whom he is always able to find constant employment. Work can be found in the astral world for any number of workers, and every one who wishes — man, woman or child — may be one of them. A pupil may often be employed as an agent in what practically amounts to the answering of prayer. Although it is true that any earnest spiritual desire, such as may be expressed in prayer, is a force which automatically brings about certain results, it is also a fact that such a spiritual effort offers an opportunity of influence to the Powers of Good. A willing helper may thus be made the channel through which energy is poured forth. This is true of meditation to an even greater extent. In some cases such a helper is taken to be the saint, etc., to whom the petitioner prayed, and there are many stories to illustrate this. Pupils who are fitted for the work are also employed to suggest true and beautiful thoughts to authors, poets, artists and musicians.
[6:26:30 PM] *** Call ended, duration 21:42 ***
[6:26:38 PM] *** Group call ***
[6:43:33 PM] Thuan Thi Do: Sometimes, though more rarely, it is possible to warn people of the danger to their moral development of some course that they are pursuing, to clear away evil influence from about some person or place, or to counteract the machinations of black magicians. [Page 247] There is so much work for invisible helpers on the astral plane that it is clearly emphatically the duty of the student to fit himself by every means in his power to assist in its performance. The work of the invisible helpers would not be done unless there were pupils at the stage where it is the best work that they can do. As soon as they pass beyond that stage and can do higher work, the higher work will certainly be given to them. It should be borne in mind that when power and training are given to a helper, they are given to him under restrictions. He must never use them selfishly, never
display them to gratify curiosity, never employ them to pry into the business of others, never give what at spiritualistic séances are called tests, i.e., he must never do anything which can be proved as a phenomenon on the physical plane. He might take a message to a dead man, but not, unless under direct instructions from his Master, bring back a reply from the dead to the living. Thus the band of invisible helpers is neither a detective office nor an astral information bureau, but is intended simply and quietly to do such work as is given to it to do or as comes in its way.
[6:47:38 PM] Thuan Thi Do: As an occult student progresses, instead of assisting individuals only, he learns to deal with classes, nations, and races. As he acquires the requisite powers and knowledge, he begins to wield the greater forces of the âkâsha and the astral light, and is shown how to make the utmost possible use of each favourable cyclic influence. He is brought into relationship with the great Nirmânakâyas, and becomes one of their almoners, learning how to dispense the forces which are the fruit of their sublime self-sacrifice. There is no mystery as to the qualifications needed by one who aspires to be a helper: to some extent fl these have already been incidentally described, but it may be useful also to set them out fully and categorically.
[6:49:36 PM] Thuan Thi Do: (i) Single-mindedness, sometimes called one-pointedness; the would-be helper must make the work of [Page 248] helping others his first and highest duty: the work which the Master would have him do must be the one great interest of his life. Furthermore, intelligent discrimination is needed not only between useful and useless work, but also between the different kinds of useful work. Economy of effort is a prime law of occultism, and every student should devote himself to the very highest work of which he is capable. It is also essential that the student should on the physical plane do the utmost that lies in his power to further the same great ends of helping his fellows.
[6:51:20 PM] Thuan Thi Do: (2) Self-Control.—This comprises complete control of temper, so that nothing seen or heard can cause real irritation, for the consequences of such irritation would be far more serious on the astral than on the physical plane. If a man with fully awakened faculty on the astral plane were to feel anger against a person on that plane, be would do him serious and perhaps fatal injury. Any manifestation of irritability, excitement or impatience in the astral world would at once make a helper a fearsome object, so that those whom he wished to help would fly from him in terror. A case is recorded where an invisible helper keyed herself up to such a state of excitement that her astral body greatly increased in size, vibrating violently and flashing forth fiery colours. The newly-dead person she was hoping to help was horrified to see the huge, flaming, flashing sphere rushing at him, took it for the
theological devil in propriâ persona, and fled in terror, his terror being increased by the would-be helper persistently following him. In addition, control of nerve is essential, so that none of the fantastic or terrible sights that may be encountered may be able to shake the student's dauntless courage. As previously stated, it is to make sure of this control of nerve, and to fit him for the work that has to be done, that candidates are always made, now as in days of old, to pass what are called the tests of earth, water, air and fire [Page 249] The student has to realise that in the astral body the densest rock offers no impediment to his freedom of movement, that he may leap with impunity from the highest cliffs, and plunge with absolute confidence into the heart of a raging volcano or the deepest abyss of the fathomless ocean. These things have to be sufficiently realised for the student to act upon them instinctively and confidently. Further, control of mind and desire are needed: of mind, because without the power of concentration it would be impossible to do good work amid all the distracting currents of the astral plane; of desire, because in the astral world to desire is very often to have, and, unless desire were well controlled, the student might find himself faced with creations of his. own of which he should be heartily ashamed. (3) Calmness.—This means the absence of worry , and depression. Much of the work consisting of soothing those who are disturbed and cheering those in sorrow, it is clear that a helper could not do such work if his own aura were vibrating with continual fuss and worry, or grey with the gloom of depression. Nothing is more fatal to occult progress or usefulness than worrying over trifles. The optimistic view of everything is always nearest to the divine view, and therefore to the truth, because only the good and beautiful can be permanent, while evil by its very nature is temporary; unruffled calm leads to a serenity which is joyous, making depression impossible. As stated previously, depression is exceedingly contagious, and must be entirely eliminated by one who aims at becoming an invisible helper. Such an one would be characterised by his absolute serenity under all possible difficulties, and by his radiant joy in helping others.
[7:15:28 PM] Thuan Thi Do: http://thongthienhoc.net/truongbigiao/DaiCuongTiengVoThinh.htm
[9:28:55 PM] *** Call ended, duration 3:02:15 ***