Họp Thông Thiên Học ngày 19 tháng 10 năm 2013
Xin bấm nút chuột bên phải vào đây để download âm thanh
[10/19/2013 6:03:32 PM] *** Group call, no answer. ***
[10/19/2013 6:03:50 PM] *** Group call ***
[10/19/2013 6:04:56 PM] Thuan Thi Do: It is possible also to obtain information regarding events at a distance by invoking or evoking an astral entity, such as a nature-spirit, and inducing or compelling him to undertake the investigation. This, of course, is not clairvoyance, but magic. In order to find a person on the astral plane, it is necessary to put oneself en rapport with him, a very slight clue being usually sufficient, such as a photograph, a letter written by him, an object which belonged to him, etc. The operator then sounds out the man's keynote when, if the man sought is on the astral plane, an immediate response will be forthcoming. [Page 237] This keynote of the man on the astral plane is a sort of average tone which emerges from all the different vibrations which are habitual to his astral body. There is also a similar average tone for each man's mental and other bodies, all the keynotes together forming the man's chord — or mystic chord as it is often called. The trained seer attunes his own vehicles for the moment exactly to the man's note, and then by an effort of will sends forth its sound. Wherever in the three worlds the man sought may be, an instant response is evoked from him; this response is at once visible to the seer, so that he is able to form a magnetic line of connection with the man.
Another form of clairvoyance enables the seer to perceive events that have happened in the past. There are many degrees of this power, from the trained man who can consult the Akâshic Records for himself at will, down to the person who gets occasional glimpses only. The ordinary psychometer needs an object physically connected with the scene in the past that he wishes to see, or, of course, he may use a crystal or other object as his focus. The Akâshic Records represent the Divine memory, which is briefly mentioned on p. 155. The records seen on the astral plane, being but a reflection of a reflection from a much higher plane, are exceedingly imperfect, fragmentary in the extreme, and often seriously distorted. They have been compared to the reflections in the surface of water ruffled by wind. On the mental plane the records are full and accurate and can be read with exactitude: but this, of course, demands faculties pertaining to the mental plane. [Page 238]
[10/19/2013 6:06:21 PM] Thuan Thi Do: CHAPTER 28
THE student of the preceding pages will by now have perceived that the instances of “intervention” in human affairs by invisible agents, which occur from time to time, and which are, of course, quite inexplicable from the materialistic standpoint, may readily be explained, rationally and simply, by one who understands something of the astral plane and its possibilities. In the East the existence of “invisible helpers” has always been recognised; even in Europe we have had the old Greek stories of the interference of gods in human affairs, and the Roman legend that Castor and Pollux led the legions of the infant republic in the Battle of Lake Regillus. In mediaeval times there were many stories of saints who appeared at critical moments and turned the fortune of war in favour of the Christian hosts — such as that of St. James having led the Spanish troops — and of guardian angels who sometimes saved a traveller from serious danger or even death. Help may be given to men by several of the classes of inhabitants of the astral plane. It may come from nature-spirits, from devas, from those who are physically dead, or from those who, whilst still alive physically, are able to function freely on the astral plane. The cases in which help is given to men by nature-spirits are few. Nature-spirits (see Chapter 20) mostly shun the haunts of man, disliking his emanations, his bustle and his unrest. Also, excepting some of their higher orders, they are generally inconsequent and thoughtless, more like happy children at play than like grave and responsible entities. As a rule they cannot be relied upon for anything like steady co-operation in [Page 239] this class of work, though
occasionally one of them will become attached to a human being and do him many a good turn. The work of the Adept, or Master, lies chiefly upon the arûpa levels of the mental plane, where He may influence the true individualities of men, and not the mere personality, which is all that can be reached in the astral or physical world. It is seldom, therefore, that He finds it necessary or desirable to work on a plane so low as the astral. The same consideration applies to devas, those of this class of entity, who sometimes respond to man's higher yearnings or appeals, working on the mental plane rather than on the astral or physical, and more frequently in the periods between incarnations than during physical existence. Help is sometimes given by those who have recently died physically and who remain still in close touch with earthly affairs. The student will readily perceive, however, that the amount of such help must in the nature of things be exceedingly limited, because the more unselfish and helpful a person is, the less likely is he to be found after death lingering in full consciousness on the lower levels of the astral plane, from which the earth is most readily accessible. Furthermore, in order that a dead person may be able to influence one still living physically, either the latter must be unusually sensitive, or the would-be helper must possess a certain amount of knowledge and skill. These conditions are of course fulfilled only very rarely. It follows, then, that at present the work of helping on the astral and lower mental planes is chiefly in the hands of pupils of the Masters, and any others who are sufficiently evolved to function consciously upon these two planes. Varied as is this class of work on the astral plane, it is all, of course, directed to the one great end of furthering evolution. Occasionally it is connected with the development of the lower kingdoms, elemental as well as vegetable and animal, which it is possible [Page 240] to accelerate under certain conditions. It is, in fact, in some cases only through connection with or use by man that the progress of these lower kingdoms takes place. Thus, for example, an animal can individualise only through certain classes of animals which have been domesticated by man. By far the largest and most important part of the work is connected with humanity in some way or other, chiefly with his spiritual development, though very rarely even purely physical assistance may be given. In the classic book on the subject, Invisible Helpers, by C. W. Leadbeater, a number of typical examples of physical intervention are given. Sometimes an invisible helper, with his wider vision, is able to perceive a danger which is
threatening some one, and to impress the idea upon the person threatened, or upon a friend who will go to his assistance. In this way, shipwrecks have sometimes been prevented. At other times the helper may materialise himself, or be materialised by a more experienced helper, sufficiently to lead some one out of danger, e.g., to take a child out of a burning building, to save some one from falling over a precipice, to bring home children who have lost their way, and so on. One instance is given where a helper, finding a boy who had fallen over a cliff and cut an artery, was materialised in order that he might tie a bandage and so stop the bleeding, which otherwise would have proved fatal,
[10/19/2013 6:29:08 PM] Thuan Thi Do: another helper meanwhile impressing the idea of danger upon the boy's mother and leading her to the spot. It may be asked how it is that an astral entity becomes aware of a physical cry, or an accident. The answer is that any cry which has in it a strong feeling or emotion would produce an effect upon the astral plane, and would convey exactly the same idea there as on the physical plane. In the case of an accident the rush of emotion caused by pain or fright would flame out like a great light, and could not fail to attract the attention of an astral entity if he were anywhere near. [Page 241] In order to bring about the necessary materialisation of an astral body, so that a means of performing purely physical acts may be obtained, a knowledge of the method of doing this is clearly essential. There are three well-defined varieties of materialisation: (2) that which is tangible, though not visible to ordinary physical sight; at séances, this is the commonest kind; it is used for moving small objects and for the “direct voice”. An order of matter is used which can neither reflect nor obstruct light, but which under certain conditions can be used to produce sound. A variety of this class is one which is able to affect some of the ultra-violet rays, thus enabling “spirit-photographs” to be taken. (2) That which is visible, but not tangible. (3) The perfect materialisation, which is both visible and tangible
[10/19/2013 6:38:22 PM] Thuan Thi Do: Many spiritualists are familiar with all these three types. Such materialisations as we are here considering are brought about by an effort of will. This effort, directed towards changing matter from its natural state into another, is temporarily opposing the cosmic will, as it were. The effort must be maintained the whole time, for if the mind be taken off it for one half-second, the matter flies back to its original condition like a flash of lightning. At spiritualistic séances, a full materialisation is usually brought about by utilising matter from the etheric and the physical bodies of the medium, and also from those of the sitters. In such cases, it is clear that the very closest connection is thus set up between the medium and the materialised body. The significance of this we shall consider in a moment.
[10/19/2013 6:38:27 PM] Thuan Thi Do:
In the case of a trained helper, who finds it necessary to produce a temporary materialisation, quite another method is employed. No pupil of a master would ever be permitted to put such a strain on anyone else's body as would occur were matter from that body to be used for the materialisation: nor, indeed, would such a plan be necessary. A far less dangerous method is to condense from the circumambient ether, or even from [Page 242] the physical air, such amount of matter as may be required. This feat, though no doubt beyond the power of the average entity manifesting at a séance, presents no difficulty to a student of occult chemistry. In a case of this kind, whilst we have an exact reproduction of the physical body, it is created by a mental effort, out of matter entirely foreign to that body. Consequently, the phenomenon known as repercussion could not possibly take place, as it could happen where a form is materialised with matter drawn from a medium's body. Repercussion occurs where an injury inflicted upon a materialised form is reproduced, with faithful accuracy, upon the corresponding part of the medium's body. Or it may occur, as is very common at spiritualistic séances, where chalk is rubbed, say, on a materialised hand; after the materialised hand has vanished, the chalk is found upon the hand of the medium. An injury to a form materialised by a helper from the ether or air could no more affect the helper's physical body by repercussion than a man could be affected by an injury to a marble statue of himself. But if on the astral plane one is unwise enough to think that a danger which belongs to the physical, e.g., a falling object, can injure one, an injury to the physical body through repercussion is possible. The subject of repercussion is abstruse and difficult, and as yet by no means fully understood. In order to understand it perfectly, it would probably be necessary to comprehend the laws of sympathetic vibration on more planes than one. There is no doubt whatever as to the stupendous power of will over matter of all planes, so that if only the power be strong enough, practically any result may be produced by its direct action, without any knowledge or even thought on the part of the man exercising the will as to how it is to do its work. There is no limit to the degree to which will may be developed. [Page 243] This power holds good in the case of materialisation, . although ordinarily it is an art which must be learnt just like any other. An average man on the astral plane would no more be able to materialise himself without having previously learnt how to do it, than an average man on this plane would be able to play the violin without having previously learnt to do so.
[10/19/2013 6:49:16 PM] Thuan Thi Do: There are, however, exceptional cases where intense sympathy and firm deliberation enable a person to effect a temporary materialisation even though he does not consciously know how to do it. It is worth noting that these rare cases of physical intervention by an astral helper are often made possible by the existence of a karmic tie between the helper and the one to be helped. In this way, old services are acknowledged and a kindness rendered in one life is repaid in a future life, even by such unusual methods as those described. Or, in great catastrophes, where many people are killed, it is sometimes permitted for one or two persons to be “miraculously” saved, because it so happens that it is not their “karma” to die just then, i.e., they owe to the Divine law no debt that can be paid in that particular fashion. Very occasionally, physical assistance is given to human beings even by a Master. C.W. Leadbeater describes a case which happened to himself. Walking along a road, he suddenly heard in his ear the voice of his Indian teacher, who at the tune was physically 7,000 miles away, cry “Spring back! ” He started violently back just as a heavy metal chimney pot crashed upon the pavement less than a yard in front of his face. Another remarkable case is recorded where a lady, who found herself in serious physical peril in the middle of a dangerous street fracas, was suddenly whirled out of the crowd and placed quite uninjured in an adjoining and empty by-street. Her body must have been lifted right over the intervening houses, and set down in the next street, a veil, probably of etheric [Page 244] matter, being thrown round her whilst in transit so that she should not be visible as she passed through the air. From a perusal of the chapters on After-Death Life, it will be evident that there is ample scope for the work of invisible helpers among people who have died. Most of these being in a condition of complete ignorance regarding life after death, and many, in western countries at least, being also terrified at the prospect of “hell”, and “eternal damnation”, there is much to be done in enlightening people as to their true state and the nature of the astral world in which they find themselves. The main work done by the invisible helper is that of soothing and comforting the newly dead, of delivering them, where possible, from the terrible though unnecessary fear which but too often seizes them, and not only causes them much suffering, but retards their progress to higher spheres, and of enabling them, so far as may be, to comprehend the future that lies before them.
[10/19/2013 7:03:36 PM] *** Call ended, duration 59:43 ***
[10/19/2013 7:03:47 PM] *** Group call, duration 2:28:07 ***