Họp Thông Thiên Học ngày 16 tháng 2 năm 2013
[2/16/2013 6:17:40 PM] Thuan Thi Do:
Colours, Sounds and Forms
To proceed:
The point in the Circle is the Unmanifested Logos, corresponding to Absolute Life and absolute Sound.
The first geometrical figure after the Circle or the Spheroid is the Triangle.
It corresonds to Motion, Colour and Sound. Thus the Point in the Triangle represents the Second Logos, “Father-Mother,” or the White Ray which is no colour, since it contains potentially all colours. It is shown radiating from the Unmanifested Logos, or the Un-spoken Word. Around the first Triangle is formed on the plane of Primordial Substance in this order (reversed as to our plane):
(A) The Astral Double of Nature, or the Paradigm of all Forms.
(B) Divine Ideation, or Universal Mind.
(C) The synthesis of Occult Nature, the Egg of Brahmâ, containing all and radiating all.
(d) Animal of Material Soul of Nature, source of animal and vegetable intelligence and instinct.
[The Master-Key or Tonic of Manifested Nature.]
(e) The aggregate of Dhyân Chohanic Intelligence, Fohat.
(F) Life Principle in Nature.
(g) The Life Procreating Principle in Nature. That which, on the spiritual plane, corresponds to sexual affinity on the lower.
Mirrored on the plane of Gross Nature, the World of Reality is reversed, and becomes on Earth and our plane:
(A) Red is the colour of manifested dual, or male and female. In man it is shown in its lowest animal form.
(B) Orange is the colour of the robes of the Yogîs and Buddhist Priests the colour of the Sun and Spiritual Vitality, also of the Vital Principle.
(C) Yellow or radiant Golden is the colour of the Spiritual, Divine Ray in every atom; in man of Buddhi.
(d) Green and Red are, so to speak, interchangeable colours, for Green absorbs the Red, as being stronger in its vibrations than the latter; and Green is the complementary colour of extreme Red. This is why the Lower Manas and Kâma Rûpa are respectively shown as Green and Red.
(coffee) The Astral Plane, or Auric Envelope in Nature and Man.
(F) The Mind or rational element in Man and Nature.
(g) The most ethereal counterpart of the Body of man, the opposite pole, standing in point of vibration and sensitiveness as the Violet stands to the Red.
The above is on the manifested plane; after which we get the seven and the Manifested Prism, or Man on Earth. With the latter, the Black Magician alone is concerned.
In Kosmos, the gradations and correlations of Colours and Sounds, and therefore of Numbers are infinite. This is suspected even in Physics, for it is ascertained that there exist slow vibrations than those of the Red, the slowest perceptible to us, and far more rapid vibrations than those of the Violet, the most rapid that our senses can perceive. But on Earth, in our physical world, the range of perceptible vibrations is limited. Our physical senses cannot take cognizance of vibrations above and below the septenary and limited gradations of the prismatic colours, for such vibrations are incapable of causing in us the sensation of colour and sound.
Colours and Principles (Page 479) It will always be the graduated septenary and no more, unless we learn to paralyze our Quaternary and discern both the superior and inferior vibrations with our spiritual senses seated in the upper Triangle.
Now, on this plane of illusion, there are three fundamental colours, as demonstrated by Physical Science, Red, Blue and Yellow (or rather Orange-Yellow). Expressed in terms of the human principles
they are; (1) Kâma Rûpa, the seat of the animal sensations, welded to, and serving as a vehicle for the Animal Soul or Lower Manas (Red and Green, as said, being interchangeable); (2) Auric envelope, or the essence of man; and (3) Prâna, or Life Principle. But if from the realm of illusion, or the living man as he is on our Earth, subject to his sensuous perceptions only, we pass to that of semi-illusion, and observe the natural colours themselves, or those of the principles, that is, if we try to find which are those in the perfect man absorb all others, we shall find that the colours correspond and become complementary in the following way:
Violet
1 Red Green
2 Orange Blue
3 Yellow Indigo
Violet
A faint violet, mist-like form represents the Astral Man within an oviform bluish circle, over which radiate in ceaseless vibrations the prismatic colours. That colour is predominant, of which the corresponding principle is the most activPae generally, or at the particular moment when the clairvoyant perceives it. Such man appears during his waking states; and it is by the predominance of this or that colour, and by the intensity of its vibrations, that a clairvoyant, if he be acquainted with correspondences, can judge of the inner state or character of a person, for the latter is an open book to every practical Occultist.
In the trance state the Aura changes entirely, the seven prismatic colours being no longer discernible. In sleep also they are not all “at home.” For those which belong to the spiritual elements in the man, viz., Yellow, Buddhi; Indigo, Higher Manas; and the Blue of the Auric Envelope will be either hardly discernible, or altogether missing. The Spiritual Man is free during sleep, and though his physical memory may not become aware of it, lives, robed in his highest essence, in realms on other planes, in realms which are the land of reality, called dreams on our plane of illusion.
(Page 480) A good clairvoyant, moreover, if he had an opportunity of seeing a Yogî in the trance state and a mesmerized subject, side by side, would learn an important lesson in Occultism. He would learn to know the difference between self-induced trance and a hypnotic state resulting from extraneous influence. In the Yogî, the “principles” of the lower Quaternary disappear entirely. Neither Red, Green, Red-Violet nor the Auric Blue of the Body are to be seen; nothing but hardly perceptible vibrations of the golden-hued Prâna principle and a violet flame streaked with gold rushing upwards from the head, in the region where the Third Eye rests, and culminating in a point. If the student remembers that the true Violet, or the extreme end of the spectrum, is no compound colour of Red and Blue, but a homogeneous colour with vibrations seven times more rapid than those of the Red, [ and that the golden hue is the essence of the three yellow hues from Orange-Red to Yellow-Orange and Yellow, he will understand the reason why: he lives in his own Auric Body, now become the vehicle of Buddhi-Manas. On the other hand, in a subject in an artificially produced hypnotic or mesmeric trance, an effect of unconscious when not of conscious Black Magic, unless produced by a high Adept, the whole set of the principles will be present, with the Higher Manas paralyzed, Buddhi severed from it through that paralysis, and the red-violet Astral Body entirely subjected to the Lower Manas and Kâma Rûpa (the green and red animal monsters in us).
One who comprehends well the above explanations will readily see how important it is for every student,
whether he is striving for practical Occult powers or only for the purely psychic..
[2/16/2013 6:42:18 PM] Thuan Thi Do: http://hoangvan.net/thongthienhoc/quatrung.JPG
[2/16/2013 7:09:16 PM] Van Atman: CHAPTER V
CHAKRAMS
THE word Chakram is Sanskrit, and means literally a wheel, or revolving disc. It is used to denote what are often called Force-Centres in man. There are such Chakrams in all man's vehicles, and they are points of connection at which force flows from one vehicle to another. They are also intimately associated with the powers or senses of the various vehicles.
The Chakrams of the etheric body are fully described in The Etheric Double, and the student is referred to that work, as a study of the etheric Chakrams will materially assist him to understand the astral Chakrams.
The etheric Chakrams are situated in the surface of the etheric double and are usually denoted by the name of the physical organ to which they correspond.
They are: —
1. Base of Spine Chakram.
2. Navel Chakram.
3. Spleen Chakram.
4. Heart Chakram.
5. Throat Chakram.
6. Between the Eyebrows Chakram.
7. Top of the Head Chakram.
There are also three lower Chakrams, but as these are used only in certain schools of " black magic," we are not concerned with them here.
The astral Chakrams, which are frequently in the interior of the etheric double, are vortices in four dimensions (see Chapter 18), thus having an extension in a direction quite different from the etheric: consequently, though they correspond to the etheric Chakrams, they are by no means always coterminous with them, though some part is always coincident. [Page 32]
The astral Chakrams are given the same names as those in the etheric double, and their functions are as follows:—
1. Base of Spine Chakram.—This is the seat of the Serpent Fire, Kundalini, a force which exists on all planes and by means of which the rest of the Chakrams are aroused.
Originally, the astral body was an almost inert mass, possessing but the vaguest consciousness, with no definite power of doing anything, and with no clear knowledge of the world surrounding it. The first thing that happened was the awakening of Kundalini at the astral level.
2. Navel Chakram.— Kundalini having been awakened in the first Chakram, it moved to the navel Chakram, which it vivified, thus awakening in the astral body the power of feeling — a sensitiveness to all sorts of influences, though without as yet anything like the definite comprehension that conies from seeing and hearing.
3. Spleen Chakram.—Kundalini then moved to the spleen Chakram, and through it vitalised the whole astral body, this Chakram having as one of its functions the absorption of Prâna, the Vitality Force, which also exists on all planes. The vivification of the spleen Chakram enables the man to travel in his astral body consciously, though with only a vague conception as yet of what he encounters on his journeys.
4. Heart Chakram.—This Chakram enables the man to comprehend and sympathise with the vibrations of other astral entities, so that he can instinctively understand their feelings.
5. Throat Chakram.—This Chakram confers the power in the astral world which corresponds to hearing in the physical world.
6. Between the Eyebrows Chakram.—This Chakram confers the power to perceive definitely the shape and nature of astral objects, instead of merely vaguely sensing their presence.
Associated with this Chakram appears also the power [Page 33] of magnifying at will the minutest physical or astral particle to any desired size, as though by a microscope. This power enables an occult investigator to perceive and study molecules, atoms, etc. The full control of this faculty, however, belongs rather to the causal body.
The power of magnification is one of the siddhis described in Oriental books as "the power of making oneself large or small at will." The description is apposite, because the method employed is that of using a temporary visual mechanism of inconceivable minuteness. Conversely, minification of vision may be obtained by the construction of a temporary and enormously larger visual mechanism.
The power of magnification is quite distinct from the faculty of functioning on a higher plane, just as the power of an astronomer to observe planets and stars is quite a different thing from the ability to move or function amongst them.
In the Hindu sutras it is stated that meditation in a certain part of the tongue will confer astral sight. The statement is a " blind," the reference being to the pituitary body, situated just over this part of the tongue.
7. Top of the Head Chakram.—This Chakram rounds off and completes the astral life, endowing the man with the perfection of his faculties.
There appear to be two methods in which this Chakram works.
In one type of man, the sixth and seventh Chakrams both converge upon the pituitary body, this body being for this type practically the only direct link between the physical
and the higher planes.
In another type of man, however, while the sixth Chakram is still attached to the pituitary body, the seventh Chakram is bent or slanted until its vortex coincides with the pineal gland. In people of this type the pineal gland is thus vivified and made into a line of communication directly with the lower mental, without apparently passing through the intermediate astral plane in the ordinary way. [Page 34]
In the physical body, as we know, there are specialised organs for each sense, the eye for seeing, the ear for hearing, and so on. In the astral body, however, this is not the case.
The particles of the astral body are constantly flowing and swirling about like those of boiling water: consequently, there are no special particles which remain continuously in any of the Chakrams. On the contrary, all the particles of the astral body pass through each of the Chakrams.
Each Chakram has the function of awakening a certain power of response in the particles, which flow through it, one Chakram the power of sight, another that of hearing, and so on.
Consequently, any one astral sense is not, strictly speaking, localised or confined to any particular part of the astral body. It is rather the whole of the particles of the astral body which possess the power of response. A man, therefore, who has developed astral sight uses any part of the matter of his astral body in order to see, and so can see equally well objects in front, behind, above, below, or to either side. Similarly with all the other senses. In other words, the astral senses are equally active in all parts of the body.
It is not easy to describe the substitute for language by means of which ideas are communicated astrally. Sound in the ordinary sense of the word is not possible in the astral world - in fact it is not possible even in the higher part of the physical world. It would also not be correct to say that the language of the astral world is thoughttransference: the most that could be said is that it is the transference of thoughts formulated in a particular way.
In the mental world a though is instantaneously transmitted to the mind of another without any form of words : therefore in the mental world language does not in the least matter. But astral communications lies, as it were, half-way between the thought-transference of the mental world and the concrete speech of the physical, and it is still necessary to [Page 35] to formulate the thought in words. For this exchange it is therefore necessary that the two parties should have a language in common.
The astral and etheric Chakrams are in very close correspondence; but between them, and interpenetrating them in a manner which is not readily describable, there is a sheath or web of closely woven texture, composed of a single layer of physical atoms much compressed and permeated by a special form of Prâna. The divine life which normally descends from the astral body to the physical is so attuned as to pass through this shield with perfect ease, but it is an absolute..
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[2/16/2013 9:17:08 PM] TrúcLâm: Rất hoan nghênh anh Văn vì, nhân quả là trùng trùng duyên khởi, mình không thể nào hiểu hết, nên phải tùy duyên mà ứng xử sao cho phù hợp với hoàn cảnh cụ thể mà thôi anh ạ
[2/16/2013 9:18:30 PM] Thuan Thi Do: [Saturday, February 16, 2013 8:30 PM] minh546melinh nguyen:
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[2/16/2013 9:18:45 PM] Thuan Thi Do: http://www.youtube.com/user/sieuhinhhocvietnam
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[2/16/2013 9:43:39 PM] Thuan Thi Do: https://www.google.com/#hl=en&tbo=d&rlz=1C2AFAB_enUS443US459&q=thay+nam+hau+bat+ma+700+tuoi&revid=1660171954&sa=X&ei=HmQgUZXyCMfB2wXGyoGoBw&ved=0CHwQ1QIoAQ&bav=on.2,or.r_gc.r_pw.r_cp.r_qf.&bvm=bv.42553238,d.b2I&fp=d5bbde17dd6cca0a&biw=792&bih=565
[2/16/2013 9:45:10 PM] Thuan Thi Do: http://www.congan.com.vn/?mod=detnews&catid=703&id=478908
[2/16/2013 9:51:24 PM] TrúcLâm: Rất nhiều sự sống và sinh mệnh đang tồn tại ở các chiều không gian khác, xin gởi anh chị "Thông điệp của những người ở thành phố ánh sáng" để tham khảo. Chuyện giống như khoa học viễn tưởng, nhưng thực tế, có người đã tiếp xúc được với họ thông qua tư tưởng hoặc thiền định, vì nơi cõi này không dùng ngôn ngữ của con người, chỉ tiếp xúc bằng tư tưởng:
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[2/16/2013 9:52:46 PM] TrúcLâm: http://vohinhlangtu.blogspot.com/2012/03/1.html