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[6:02:12 PM] *** Group call ***
[6:08:44 PM] Thuan Thi Do: For reasons which are sufficiently comprehensible, the astral world has been called the world of illusion: but it is nevertheless at least one step nearer to reality : far indeed as is the astral sight from the clear, all-embracing vision of the man on his own plane, it is as least keener and more reliable than physical sense.And as is the astral to the physical, so is the mental to the astral, except that the proportion is raised to a higher power. Hence not only is the time spent on these higher planes far longer than the physical life, but every moment of it may, if properly used, be enormously more fruitful than the same amount of time on the physical plane could possibly be.

As evolution proceeds, the principle governing the life after death is that life on the lower levels, both of the astral and the mental planes, gradually shortens, while the higher life becomes steadily longer and fuller. Eventually the time arrives when the consciousness is unified, i.e., when the higher and the lower selves are indissolubly united, and the man is no longer capable of wrapping himself up in his own cloud of though, and mistaking the little that he can see through for the whole of the great heaven-world around him; then he realises the possibilities of his life, and so for the first time truly begins to live. But, by the time, that he attains these heights, he will already have entered upon the Path,and taken his future progress definitely into his own hands.

It is only when the consciousness has withdrawn from the lower bodies, and is once more centred in the ego, that the final result of the incarnation just concluded is known. Then it is seen what new qualities he has acquired in that particular little cycle of his evolution. At that time also, a glimpse of the life as a whole is obtained; the ego has for a moment a flash of clearer consciousness, in which he sees the results of the life just completed, and something, of what will follow from it in his next birth.

This glimpse can hardly be said to involve a knowledge of the nature of the next incarnation, except in the vaguest and most general sense. No doubt the main object of the coming life would be seen, and the specific progress which he is intended to make in it, but the vision would be chiefly valuable as a lesson in the karmic result of his action in the past. It offers him an opportunity, of which he takes more or less advantage, according to the stage of development to which he has attained.

At first he makes little use of it, since he is but very dimly conscious, and very poorly fitted to apprehend facts, and their varied interrelations; but gradually his power to appreciate what he sees increases,and later comes the ability to remember such flashes at the end of previous lives, and to compare them , and so to estimate the progress which he is making along the road which he has to traverse: in addition, he will devote some time to his plans for the life which lies before him. His consciousness gradually increases, until he comes to have an appreciable life on the higher levels of the mental plane, each time that he touches them.


This is, of course, the lowest of the arupa or formless mental sub-planes; it is also the most populous of all the regions with which we are acquainted, because here are present almost all the sixty thousand million souls who are said to be engaged in the present human evolution --all, in fact, except the comparatively small number who are capable of functioning on the second and first sub-planes.

As we have already seen, each soul is represented by an ovoid form, which at first is a mere colourless film, but which later, as the ego develops, begins to show a shimmering iridescence like a soap-bubble, colours playing over its surface like the changing hues made by sunlight on the spray of a waterfall.

Those who are connected with a physical body are distinguishable from those in the disembodied state by a difference in types of vibrations set up on the surface of their causal bodies, and it is therefore easy, on this plane, to see at a glance whether an individual is or is not in incarnation at the time.

The immense majority, whether in or out of the body, are but dreamily semiconscious, though few are now in the condition of mere colourless films. Those who are fully awake are marked and brilliant exceptions, standing out amid the less radiant crowds like stars of the first magnitude. Between these and the least developed are ranged every variety of size and beauty, each thus representing the exact stage of evolution at which he has arrived.

The majority are not yet sufficiently definite, even in such consciousness as they possess, to understand the purpose of the laws of the evolution in which they are engaged. They seek incarnation in obedience to the impulse of the Cosmic Will, and also to Tanha, the blind thirst for manifested life, the desire to find some region in which they can feel and be conscious of living. In the earlier stages, such entities cannot feel the intensely rapid and piercing, vibrations of the highly refined matter of their own plane; the strong and coarse, but comparatively slow, movements of the heavier matter of the physical plane are the only ones that can evoke any response from them. Hence it is only on the physical plane that they feel themselves to be alive at all, and this explains their strong craving for rebirth into earth-life.

Thus for a time their desire agrees exactly with the law of evolution. They can develop only by means of those impacts from without, to which they are gradually, aroused to respond, and in this early stage they can receive them only in earth life. By slow degrees their power of response increases, and is awakened, first to the higher and finer physical vibrations, and still more slowly to those of the astral plane. Next, their astral bodies, which until now have been merely bridges to convey sensations to the ego, gradually become definite vehicles which they can use, and their consciousness begins to be centred rather in their emotions, than in the mere physical sensation.
[6:29:11 PM] Thuan Thi Do:
At a later stage, but always by the same process of learning to respond to impacts from without, the egos learn to centre their consciousness in the mental body, to live in and according to the mental images which they have formed for themselves, and so to govern the emotions with their mind.

Yet further along the long road of evolution, the centre moves up to the causal body, and the egos realise their true life. When that stage is reached, however, they will be found upon a higher sub-plane than this [the third] and the lower earthly existence will be no longer necessary for them. But for the present, we are dealing with the less evolved majority, who still put forth, as groping, waving tentacles into the ocean of existence, the personalities which are themselves on the lower planes of life. But they are as yet in no sense aware that these personalities are the means whereby they are to be nourished and to grow. They see nothing of their past or future, not being yet conscious on their own plane. Nevertheless, as they are slowly drawing in experience, and assimilating it, there develops a sense that certain things are good to do, and others bad, and that expresses itself imperfectly in the connected, personality as the beginning of a conscience, a feeling of right and wrong. Gradually, as they evolve, the sense more and more clearly formulates itself in the lower nature, and becomes a less inefficient guide to conduct.

By means of the opportunities given by the flash of consciousness, to which we have previously referred, the most advanced egos of this sub-plane develop to a point at which they are engaged in studying their past, tracing out the causes set going in it, and learning much from retrospection, so that the impulses sent downwards become clearer and more definite, and translate themselves, in the lower consciousness, as firm convictions and imperative intuitions.

It should be unnecessary to point out that the thought images of the of the rupa or form levels are not carried into the higher heaven world. All illusion now is past, and each ego knows his real kindred, sees them, and is seen, in his own royal nature, as the true immortal man that passes on from life to life, with all the ties intact that are knit to his real being.

On this third sub-plane are also to be found the causal bodies of the comparatively few members of the animal kingdom who are individualised. Strictly speaking, as we have previously seen, these are not animals any longer. They are practically the only examples now to be seen of the quite primitive causal body, undeveloped in size, and as yet coloured only very faintly by the first vibrations of newly born qualities.

When the individualised animal retires into his causal body, to await the turn of the wheel of evolution, which shall give him an opportunity of a primitive human incarnation, he seems to lose almost all consciousness of outer things, and to spend the time in a sort of delightful trance of the deepest peace and contentment. Even then, interior development of some sort is surely taking place, though its nature is difficult for us to comprehend. In any event, he is enjoying the highest bliss of which, at his level, he is capable.
[6:41:40 PM] Thuan Thi Do: CHAPTER XX


From the densely thronged Fifth Heaven, we pass now into the more thinly populated world, as out of a great city into a peaceful countryside. For, at the present stage of human evolution, only a small minority of individuals have risen to this loftier level, where even the least advanced is definitely self-conscious, and also conscious of his surroundings.

He is able, at least to some extent, to review the past through which he has come, and is aware of the purpose and method of evolution. He knows that he is engaged in a work of selfdevelopment, and recognises the stages of physical and post-mortem life, through which he passes in his lower vehicles.

The personality, with which he is connected, is seen by him as part of himself, and endeavours to guide it, using his knowledge of the past as a store of experience from which he formulates principles of conduct, clear and immutable convictions of right and wrong. These he sends down into the lower mind, super-intending and directing its activities.

In the earlier part of his life on this sub-plane, he may continually fail to make the lower mind understand logically the foundations of the principles he impresses upon it: yet, nevertheless, he succeeds in making the impression, so that such abstract ideas as truth, justice and honour, become unchallenged, and ruling conceptions in the lower mental life.

So firmly are such principles wrought into the very fibres of his being that, no matter what may be strain of circumstance or the torment of temptation, to act against them becomes an impossibility. For these principles are the life of the ego.

While however, he thus succeeds in guiding his lower vehicle, his knowledge of that vehicle and its doings is often far from precise and clear. He sees the lower planes but dimly, understanding their principles rather than their details and part of his evolution on this sub-plane consists in coming more and more consciously into direct touch with the personality, which so imperfectly represents him below.

Only such persons as are deliberately aiming at spiritual growth live on this sub-plane, and they have, in consequence, become largely receptive of influences from the planes above them. The communication grows and enlarges, and a fuller flood pours through. Under this influence, the thought takes on a singularly clear and piercing quality, even in the less developed: the effect shows itself in the lower mind as a tendency to philosophic and abstract thinking.
[7:00:58 PM] Thuan Thi Do: http://thongthienhoc.net/sach/GLBT-NTH/16.htm
[7:04:11 PM] Thuan Thi Do: http://thongthienhoc.net/sach/GiaoLyBiTruyen-NTH_Page_8.jpg
[7:40:21 PM] Thuan Thi Do: http://thongthienhoc.net/sach/GLBT-NTH/GiaoLyBiTruyen-NTH_Page_153.jpg
[9:03:56 PM] Thuan Thi Do: http://www.ccg.org/english/s/p288.html
[9:07:46 PM] Thuan Thi Do: Kỳ sau học trang 117 bà Hai
[9:15:43 PM] Thuan Thi Do: http://blavatskytheosophy.com/chains-globes-rounds-and-root-races/
[9:16:29 PM] Thuan Thi Do: The evolutionary Life Wave passes through each of the chains 7 times and these are referred to as the 7 Rounds. Each Round sees humanity reaching a significantly higher level of evolution, both inward and outward, but the inward being the most important. A Round begins on the 1st Globe of a chain and causes that globe to become active and alive. Seven major epochs of civilisation occur during each of these periods and in Theosophy these are called the 7 Root Races, since each of them sees a new major “race” or “type” of humanity coming to the forefront and predominating.
* Once the 7 Root Races have run their destined course of evolution, the Round of the Life Wave passes on to the 2nd Globe and so on, all the way up to and including the 7th Globe, with 7 Root Races arising each time. When the evolutionary Life Wave leaves one of the globes of the chain and passes into the next globe, the globe it has left enters a period of inactivity with only a bare minimum of life (non-human) left on it…until the Life Wave eventually reaches that particular globe again, which will be the next Round.
* We are currently on the 4th Globe of the 4th Chain and in the 4th Round. This current period of our Earth civilisation is its fifth successive major epoch, termed the 5th Root Race. The 1st Root Race on our globe during this 4th Round is referred to in the Teaching as the Polarian Root Race. The 2nd Root Race was the Hyperborean Root Race. The 3rd Root Race was the Lemurian Root Race, the 4th Root Race was the Atlantean Root Race, and this 5th Root Race is referred to as the Aryan or Indo-Caucasian Root Race.
[9:27:29 PM] Thuan Thi Do: http://blavatskytheosophy.files.wordpress.com/2013/08/planetarychain-theosophy.jpg?w=876&h=558
[10:11:33 PM] Thuan Thi Do: http://vi.wikipedia.org/wiki/Duy_th%E1%BB%A9c
[10:12:07 PM] Thuan Thi Do: http://thuvienhoasen.org/p24/1/duy-thuc-hoc
[10:13:01 PM] Thuan Thi Do: http://thuvienhoasen.org/p24a7317/duy-thuc-hoc
[10:15:42 PM] Thuan Thi Do: http://thuvienhoasen.org/p24a7319/duy-thuc-hoc-nhap-mon
[10:16:34 PM] *** Call ended, duration 4:14:05 ***

Một đề nghị về kiểu mẫu các hạt căn bản tạo nên các cơi và các cảnh

V́ lư do hạt căn bản của cảnh thứ nhất cơi dưới th́ bằng 49 hạt căn bản của cảnh thứ nhất cơi kế cận bên trên nên tôi đề nghị một model như trong h́nh dưới đây:

Tôi đề nghị là cảnh 2 th́ hạt căn bản gồm số lượng mulaprakiti gấp đôi cảnh 1
Cảnh 3 th́ hạt căn bản gồm số lượng mulaprakiti gấp ba cảnh 1, vv....
.... Cảnh 7 th́ hạt căn bản gồm số lượng mulaprakiti gấp 7 cảnh 1

Nhưng đến cảnh thứ 7 th́ có một bước nhảy vọt để qua cơi dưới, v́ thế nên hạt căn bản của cảnh thứ nhất cơi dưới sẽ có số lượng hạt bằng 7 lần hạt của cảnh thứ 7 cơi trên, có nghĩa là cảnh thấp nhất cơi trên, sát ngay trên cảnh cao nhất cơi dưới, v́ vậy nên số lượng hạt này sẽ bằng 49 lần số hạt mulaprakiti của hạt căn bản của cảnh cao nhất cơi trên, đúng như trong sách đă dạy.

Phần c̣n lại th́ cứ thế tiếp tục vv.. cho đến cơi trần th́ hơi khác v́ khí, lỏng và rắn không tuân theo luật này, mà tuân theo luật về nhiệt (giảm nhiệt th́ khí thành lỏng và lỏng thành rắn)