Họp Thông Thiên Học ngày 10 tháng 8 năm 2013

[8/10/2013 6:06:50 PM] *** Group call ***
[8/10/2013 6:08:44 PM] Thuan Thi Do: http://thongthienhoc.net/audio/index.htm
[8/10/2013 6:16:01 PM] Thuan Thi Do: 3. Nature-Spirits of all Kinds.—This class is so large and so varied that it is possible here to give only some idea of the characteristics common to all of them. The nature-spirits belong to an evolution quite distinct from our own: they neither have been nor ever will be members of a humanity such as ours. Their only connection with us is that we temporarily occupy the same planet. They appear to correspond to the animals of a higher evolution. They are divided into seven great classes, inhabiting the same seven states of matter permeated by the corresponding varieties of elemental essence. Thus, there are nature- spirits of the earth, water, air, fire (or ether) — definite, intelligent astral entities residing and functioning in each of those media. Only the members of the air class normally reside in the astral world, but their numbers are so prodigious that they are everywhere present in it. In mediaeval literature earth-spirits are often called gnomes, water-spirits undines, air-spirits sylphs, and ether-spirits salamanders. In popular language they have been variously called fairies, pixies, elves, brownies, peris, djinns, trolls, satyrs, fauns, kobolds, imps, goblins, good people, etc. Their forms are many and various, but most [Page 182] frequently human in shape and somewhat diminutive in size.

 Like almost all astral entities they are able to assume any appearance at will, though they undoubtedly have favourite forms which they wear when they have no special object in taking any other. Usually they are invisible to physical sight, but they have the power of making themselves visible by materialisation when they wish to be seen. At the head of each of these classes is a great Being, the directing and guiding intelligence of the whole department of nature which is administered and energised by the class of entities under his control. These are known by the Hindus as (1) Indra, lord of the Akâsha, or ether: (2) Agni, lord of fire: (3) Pavana, lord of air: (4) Varuna, lord of water: (5) Kshiti, lord of earth. The vast kingdom of nature-spirits, as stated above, is in the main an astral kingdom, though a large section of it appertains to the etheric levels of the physical plane. There is an immense number of sub-divisions or races among them, individuals varying in intelligence and disposition just as human beings do. Most of them avoid man altogether: his habits and emanations are distasteful to them, and the constant rush of astral currents set up by his restless, ill-regulated desires disturbs and annoys them.

Occasionally, however, they will make friends with human beings and even help them. The helpful attitude is rare: in most cases they exhibit either indifference or dislike, or take an impish delight in deceiving and tricking men. Many instances of this may be found in lonely mountainous districts and in the séance room. They are greatly assisted in their tricks by the wonderful power of glamour they possess, so that their victims see and hear only what these fairies impress upon them, exactly as with mesmerised subjects. The nature-spirits, however, cannot dominate the human will, except in the case of very weak-minded people, or of those who allow terror to paralyse [Page 183] their will. They can deceive the senses only, and they have been known to cast their glamour over a considerable number of people at the same time. Some of the most wonderful feats of Indian jugglers are performed by invoking their aid in producing collective hallucination. They seem usually to have little sense of responsibility, and the will is generally less developed than in the average man. They can, therefore, readily be dominated mesmerically and employed to carry out the will of the magician. They may be utilised for many purposes, and will carry out tasks within their power faithfully and surely. They are also responsible, in certain mountainous regions, for throwing a glamour over a belated traveller, so that he sees, for example, houses and people where he knows none really exist. These delusions are frequently not merely momentary, but may be maintained for quite a considerable time, the man going through -quite a long series of imaginary but striking adventures and then suddenly finding that all his brilliant surroundings have vanished, and that he is left standing in a lonely valley or on a wind-swept plain. In order to cultivate their acquaintance and friendship, a man must be free from physical emanations which they detest, such as those of meat, alcohol, tobacco, and general uncleanliness, as well as from lust, anger, envy, jealousy, avarice and depression, i.e., he must be clean and unobjectionable both physically and astrally. High and pure feelings which burn steadily and without wild surgings create an atmosphere in which nature-spirits delight to bathe.

Almost all nature-spirits delight also in music: they may even enter a house in order to enjoy it, bathing in the sound-waves, pulsating and swaying in harmony with them. To nature-spirits must also be attributed a large portion of what are called physical phenomena at spiritualistic séances: indeed, many a séance has been [Page 184] given entirely by these mischievous creatures. They are capable of answering questions, delivering pretended messages by raps or tilts, exhibiting “spirit” lights, the apport of objects from a distance, the reading of thoughts in the mind of any person present, the precipitation of writing or drawings, and even materialisations. They could, of course, also employ their power of glamour to supplement their other tricks. They may not in the least mean to harm or deceive, but naively rejoice in their success in playing their part, and in the awe-stricken devotion and affection lavished upon them as “dear spirits” and “angel-helpers”. They share the delight of the sitters and feel themselves to be doing a good work in thus comforting the afflicted.

They will also sometimes masquerade in thought-forms that men have made, and think it a great joke to flourish horns, to lash a forked tail, and to breathe out flame as they rush about. Occasionally an impressionable child may be terrified by such appearances, but in fairness to the nature-spirit it must be remembered that he himself is incapable of fear and so does not understand the gravity of the result, probably thinking that the child's terror is simulated and a part of the game. None of the nature-spirits possess a permanent reincarnating individuality. It seems, therefore, that in their evolution a much greater proportion of intelligence is developed before individualisation takes place. The life periods of the various classes vary greatly, some being quite short, others much longer than our human lifetime. Their existence on the whole appears to be simple, joyous, irresponsible, such as a party of happy children might lead among exceptionally favourable physical surroundings. There is no sex among nature-spirits, there is no disease, and there is no struggle for existence. They have keen affections and can form close and lasting friendships. Jealousy and anger are possible to them, but seem quickly to fade away before the overwhelming [Page 185] delight in all the operations of nature which is their most prominent characteristic. Their bodies have no internal structure, so that they cannot be torn asunder or injured, neither has heat or cold any effect upon them. They appear to be entirely free from fear. Though tricky and mischievous, they are rarely malicious, unless definitely provoked. As a body they distrust man, and generally resent the appearance of a newcomer on the astral plane, so that he usually meets them in an unpleasant or terrifying form. If, however, he declines to be frightened by them they soon accept him as a necessary evil and take no further notice of him, while some may even become friendly. One of their keenest delights is to play with ...
[8/10/2013 7:29:30 PM] *** Call ended, duration 1:22:31 ***
[8/10/2013 7:29:38 PM] *** Group call ***
[8/10/2013 7:41:17 PM] Thuan Thi Do: http://blavatskyarchives.com/inner/innerno18.htm
[8/10/2013 8:02:02 PM] Thuan Thi Do: http://www.tswiki.net/mywiki/index.php?title=File:Chains_and_Tree_of_Life_by_HPB.jpg
[8/10/2013 8:02:32 PM] Thuan Thi Do: http://www.tswiki.net/mywiki/images/e/e8/Chains_and_Tree_of_Life_by_HPB.jpg

[8/10/2013 8:51:27 PM] *** Call ended, duration 1:21:48 ***